Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Monday, April 27, 2020

Gandhi - Epidemic and Illness


In current times when information flows incessantly from all directions, it is easier than ever before to feel a little lost in the flood that such information creates. What furthermore complicates the problem is every source of information has its set of vested interests, biases and limitations.
In order to be able to assess all this objectively and stand up – against this maddening flow of information and mis-information,  I thought to look up someone with a distinct expertise in standing one’s ground against all sorts of pre-conceived notions, forces from media and rulers as well as his own idiosyncrasies as an individual  - M.K. Gandhi.  Although there are hardly any direct parallels from the times when Gandhi lived and the current situation, there are a couple of episodes that provide useful reference. They are noted here in brief.

Ø  Outbreak of Plague in Johannesburg
Most Indians in Africa were staying in places that was commonly known as “Coolie location”.   One such location had an outbreak of pneumonic plague.
On receiving the news of an outbreak to 23 individuals at once Gandhi reached at the location and took it upon himself to serve the sick. He used one of the local municipality’s building and turned it into a makeshift hospital.
He also criticized the government and appealed to them for providing as much support as possible to prevent the outbreak from spreading further. He selected individuals who were comparatively healthier and had no other family members to take the nursing responsibilities and even spared the government nurse from coming in direct contact with patients.
His duties were routine and limited to following instructions from the doctor and providing with basic needs and cleanliness of the patients. Since he was attending active patients – he chose to self-isolate himself and consciously avoided his friends and associates during this time. He also was inclined to keep a very light diet during this time and followed through on it rigorously.
Of 23 patients only 2 survived – rest of the patients along with the nurse succumbed to the disease. However, the doctor, Gandhi and his volunteer friends did not catch the plague. In days that followed, it appears that the location was put under similar arrangements that we see today in quarantine areas, “The location was put under a strong guard, passage in and out being made impossible without permission. My co-workers and I had free permits of entry and exit. The decision was to make the whole location population vacate and live under canvas for three weeks in an open plain about thirteen miles from Johannesburg, and then to set fire to the location[1].”  Although difficult – but he was able to get a consensus among Indians to agree with the plan from the municipality and everyone shifter to live under canvas. Gandhi played a role in suggesting people to take care of their savings, helping them open bank accounts and ensuring that their savings were not squandered in this quick and sudden relocation.
His ability to find things that are of help to others and start executing them in an organized manner is amazing.
Ø  In a chapter titled as Near Death’s door in his autobiography Gandhi outlines his experience throughout one of the longest and most severe illnesses he had to go through. This period coincides with another outbreak – that of the Spanish flu – however experts believe he was not ill with that flu[2]. This episode, therefore, becomes relevant for people suffering illnesses other than Covid-19 currently.

As someone who did not take fondly to outside medicines’ use – Gandhi staunchly stuck to his own methods in treating himself. He refused taking either medicines, injections or even milk – (he had avowed to avoid milk from cow and buffalo). Although he later acknowledged that his denial of injections was based on incorrect information and he should not have avoided them. It is important to note that denial of medicines did not mean denial in getting well – he constantly tried approaches he was okay with and consulted several doctors to come up with a treatment that was both – in line with his principles and effective but he refused any compromise – even if it meant risking his life.
What strikes me most as a reader during this chapter is the fact that Gandhi treats his illness as a subject of study – and finds within himself the possible causes of illness. His view might be called too harsh on himself – at times viewing pain as a necessary result of his own actions – but they are not without a basis – he was able to observe his actions that triggered the disease and work towards correcting them. He was also candid in acknowledging that he had become so weak that he almost thought he died – despite doctor suggesting that his pulse was fine!
He also uses the illness as an opportunity to reflect and rise in his understanding of himself. To be able to view himself as objectively as he does - is inspiring! While his level of staunchness in his methods might be unwise to emulate, what we can aspire to achieve is his devotion in studying himself objectively.
Re-reading certain parts of his autobiography certainly helped me take a different perspective of things as they stand!  



Sunday, July 4, 2010

And now Let Me Sleep – P K Balakrishnan

Single story, So many strands…

The epic of Mahabharata leaves so many questions unanswered. Therefore any work that puts the story of Mahabharata in perspective draws special attention. This type of literature plays significant role in the way we understand, interpret and appreciate the epic in better manner. The epic in its original form is so huge, wide and deep that it is often difficult to construe it in a single go.

The present book, “And now let me sleep” takes out the two most crucial and most emotive characters of the epic and puts their stories into a unique perspective. The story of the novel revolves around the anguish, confusions, dilemmas and evolution of the characters in the post war phase. The fact that story is based in the post war backdrop, makes it even more interesting and important.

The main strand of the story emanates from the agony of Draupadi for Karna. Yudhishthir, having known that Karna was his own brother, is in irrecoverable pain and guilt. He loathes himself for having killed his own elder brother. In this sorrow he decides to leave everything and go for penances. His detachment, over the sorrow for the death of Karna, is unthinkable for Draupadi. She is still seething in the rage over her insult by Karna when she was unrobed in front of the entire assembly. Through the counsels of various characters that Yudhishthir seeks, author sends out a profound message of insignificance of human existence. The Dialogues between Krishna and Draupadi are also very significant in shaping the understanding of the epic. Krishna tells her, “Draupadi, you have seen the face of karna in the assembly in the most cursed moment of deterioration. You have seen a wicked man laughing in intoxication at the sight of a renowned princess being unrobed in the assembly. What you saw that day was real, but you must understand that it was only a single drop in the entire ocean of a man’s existence.” This is the first time when conception of Karna starts changing in mind of Draupadi.

Slowly as the story moves Draupadi compares her grief to the grieves of other characters, Gandhari, Kunti, widowers of warriors and Karna. She realizes that her life closely resembles the life of Kunti. Another profound realization that occurs to Draupadi was that due to love for the Pandavas, various characters have often transgressed the moral limits in their conducts in Mahabharata. For example, Bhishma, Krishna and Kunti all asked Karna to fight from Pandavas’ side. She further resonates her mind that all of them were observing the duty of their love towards Pandavas, in dissuading Karna, however Karna did not have anyone to advocate his interests, he was not loved, and he was unfortunate. When she saw this in the light of the fact that the lives of his husbands is in fact the alms from Karna her view for Karna changes.

The most touching moment comes in the novel when in the end, Draupadi too, like Kunti craves that both Arjuna, and Karna remain alive, in her dream Draupadi when seeing Arjuna, shooting an arrow at Karna, she shouts, “Arjuna don’t do that, don’t do that.”